THE ROLE
OF THE MILITARY
IN A DEMOCRACY
Roland Watson
October 2006
As a discrete sector of
society, the military requires a substantial level of funding. Paradoxically,
though, one would prefer that it not do anything. Its two most important responsibilities
are initially in the nature of a deterrent. First, the military is a defense
against external threats. Given sufficient power, it should deter any attacks
from foreign parties. However, if such an attack does occur, which could range
from a major invasion, to a border incursion, to a foreign sourced act of terrorism,
the military must defend the nation. It must be prepared for any and all such
threats.
Another element in the equation is that the use of armed force is always controversial.
Some situations where the military may be used are legitimately debatable, and
there are also typically parties who do not want the change that military action
brings, who benefit in some way from the status quo. For example, the U.S. response
in Afghanistan to 9/11 was certainly legitimate, to counter the on-going threat
from al-Qaeda and the Taliban. Indeed, the case can be made that given the recent
history of conflict in Afghanistan, and also the size and difficulty of the
terrain involved, that a larger force should have been used. Alternatively,
the U.S. invasion of Iraq was much more controversial, because it was based
on a false claim of the existence of weapons of mass destruction.
Secondly, the military guarantees the peaceful transfer of power when power
shifts from one group to another following an election. But again, this responsibility
for the most part goes unnoticed. It only comes into play in less developed
democracies, if the losing side refuses to accept the result, and engages in
violent protest. Similarly, in such societies the military may be used to ensure
that the actual election is held in a peaceful and fair manner.
The military may also be called upon to counter internal threats, if these are
of a nature or scope outside of police action. Such threats may broadly be grouped
as ideological, e.g., communism or extreme Islam, or separatist, from a distinct
group within the society. (An ideological foundation may drive a separatist
agenda as well.) In all such cases the use of the military to control such groups
is entirely dependent upon the circumstances. They may have legitimate complaints,
in which case other social mechanisms, not involving force, should be used to
accomplish their resolution. It is essential to reinforce this point. The military
should not be used reflexively in these types of situations. They require proper
understanding, which in turn involves open communication and dialogue, before
stronger measures are utilized.
The role of the military is also evolving as human society becomes more closely
interconnected. Multi-national armed forces assist in the humanitarian response
to natural catastrophes. Similarly, nations are regularly called upon to contribute
troops to international peacekeeping missions. The latter though are often difficult
to organize and sustain, not the least when the missions are in countries ruled
by dictatorships that strenuously oppose their involvement. From the response
to the crises in the Sudan and Burma it is clear that the international community
has yet to muster the will to intervene decisively in such situations, even
when genocide is being committed.
A final role of the military, as occurred recently in Thailand, is perhaps most
controversial of all. This is when the armed forces intervene in a nominally
democratic country, but which has really been overpowered by a tyrant, to defend
democracy. It is common, again in developing democracies, for elected rulers
to undermine social checks and balances as a means to cement their rule. Recent
examples of this type of leader include Chavez in Venezuela and Putin in Russia.
In some cases, as in Thailand with ousted Prime Minister Thaksin Shinawatra,
the ruler clearly has an agenda to attain absolute power and to end the nations
democracy. In these situations, it is the responsibility of the people, the
final check in a democracy, to protest and overthrow the tyrant. But, if the
tyrant organizes, directly or through subordinates, violence against the people,
the military can legitimately intervene against him.
The difficulty of course is that while the military is well equipped to depose
such an individual, it is not as well prepared to rule the nation itself and
to implement the return to democracy, including to a system with stronger defenses
against such tyranny. In Thailand, many people complained about the recent coup,
and sectors of Thai society are exhibiting impatience at the rate of reforms.
They have the right to protest infringements on civil liberties and media freedom,
and to maintain their demand for a return to democratic governance until it
has been accomplished.
© Roland O. Watson 2006