THE ROLE 
  OF THE MILITARY 
  IN A DEMOCRACY
  
Roland Watson
  October 2006
As a discrete sector of 
  society, the military requires a substantial level of funding. Paradoxically, 
  though, one would prefer that it not do anything. Its two most important responsibilities 
  are initially in the nature of a deterrent. First, the military is a defense 
  against external threats. Given sufficient power, it should deter any attacks 
  from foreign parties. However, if such an attack does occur, which could range 
  from a major invasion, to a border incursion, to a foreign sourced act of terrorism, 
  the military must defend the nation. It must be prepared for any and all such 
  threats.
  
  Another element in the equation is that the use of armed force is always controversial. 
  Some situations where the military may be used are legitimately debatable, and 
  there are also typically parties who do not want the change that military action 
  brings, who benefit in some way from the status quo. For example, the U.S. response 
  in Afghanistan to 9/11 was certainly legitimate, to counter the on-going threat 
  from al-Qaeda and the Taliban. Indeed, the case can be made that given the recent 
  history of conflict in Afghanistan, and also the size and difficulty of the 
  terrain involved, that a larger force should have been used. Alternatively, 
  the U.S. invasion of Iraq was much more controversial, because it was based 
  on a false claim of the existence of weapons of mass destruction.
  
  Secondly, the military guarantees the peaceful transfer of power when power 
  shifts from one group to another following an election. But again, this responsibility 
  for the most part goes unnoticed. It only comes into play in less developed 
  democracies, if the losing side refuses to accept the result, and engages in 
  violent protest. Similarly, in such societies the military may be used to ensure 
  that the actual election is held in a peaceful and fair manner.
  
  The military may also be called upon to counter internal threats, if these are 
  of a nature or scope outside of police action. Such threats may broadly be grouped 
  as ideological, e.g., communism or extreme Islam, or separatist, from a distinct 
  group within the society. (An ideological foundation may drive a separatist 
  agenda as well.) In all such cases the use of the military to control such groups 
  is entirely dependent upon the circumstances. They may have legitimate complaints, 
  in which case other social mechanisms, not involving force, should be used to 
  accomplish their resolution. It is essential to reinforce this point. The military 
  should not be used reflexively in these types of situations. They require proper 
  understanding, which in turn involves open communication and dialogue, before 
  stronger measures are utilized.
  
  The role of the military is also evolving as human society becomes more closely 
  interconnected. Multi-national armed forces assist in the humanitarian response 
  to natural catastrophes. Similarly, nations are regularly called upon to contribute 
  troops to international peacekeeping missions. The latter though are often difficult 
  to organize and sustain, not the least when the missions are in countries ruled 
  by dictatorships that strenuously oppose their involvement. From the response 
  to the crises in the Sudan and Burma it is clear that the international community 
  has yet to muster the will to intervene decisively in such situations, even 
  when genocide is being committed.
  
  A final role of the military, as occurred recently in Thailand, is perhaps most 
  controversial of all. This is when the armed forces intervene in a nominally 
  democratic country, but which has really been overpowered by a tyrant, to defend 
  democracy. It is common, again in developing democracies, for elected rulers 
  to undermine social checks and balances as a means to cement their rule. Recent 
  examples of this type of leader include Chavez in Venezuela and Putin in Russia. 
  In some cases, as in Thailand with ousted Prime Minister Thaksin Shinawatra, 
  the ruler clearly has an agenda to attain absolute power and to end the nations 
  democracy. In these situations, it is the responsibility of the people, the 
  final check in a democracy, to protest and overthrow the tyrant. But, if the 
  tyrant organizes, directly or through subordinates, violence against the people, 
  the military can legitimately intervene against him.
  
  The difficulty of course is that while the military is well equipped to depose 
  such an individual, it is not as well prepared to rule the nation itself and 
  to implement the return to democracy, including to a system with stronger defenses 
  against such tyranny. In Thailand, many people complained about the recent coup, 
  and sectors of Thai society are exhibiting impatience at the rate of reforms. 
  They have the right to protest infringements on civil liberties and media freedom, 
  and to maintain their demand for a return to democratic governance until it 
  has been accomplished. 
© Roland O. Watson 2006